A hard look at this ‘sweet land of liberty’
By Bette McDevitt
"Why Bother? Getting a Life in a Locked-down Land" by Sam
Smith, published by Feral House.
It is a strong title. "A locked-down land." And he is not
talking about prison; he is talking about this "sweet land of liberty." Yours
and mine and his.
The title caught my interest. Since I have often wanted to
turn my face to the wall and my back on the country, on the movement which has
sustained me, and probably most of you, over the years. "Why bother?" I have
often thought.
Sam Smith is an author, alternative journalist, and social
critic. He runs the Progressive Review in Washington. The website is
http://prorev.com. Sam Smith is a larger-than-life Presence in the nation’s
capital," said Jay Waljasper, of the Utne Reader, who recommended the book
highly. It is also a Working Assets Book of the Month.
This is a thin book, but be not deceived; it is thick with
thought, and needs to be gone over carefully, and discussed in someone’s living
room with others who have read it.
The first four chapters discuss "our present condition,"
examining "our losses, frustrations and dangers, not as abstract matters of
state and society but as they affect each one of us," writes the author. The
middle part sorts out "faulty promises and failed prophets" to seek out "the
possibilities that remain — informed by history, philosophy, religion,
anthropology and the tales of those who remind us we do not make this journey
alone."
Smith, trained as an anthropologist, uses an example of an
Indian tribe’s pottery to divest the reader of the notion that civilization
progresses in a positive direction. The pottery grew more artistic, over the
years, and then became a poor imitation. "Cultural entropy set in. The tribe
forgot what it once had known."
So it is with us. "Despite the improved economic and social
status of women and minorities, despite decades of economic progress, despite
Velcro, SUV’s, MTV, NASA, DVD’s, cell phones and the Internet, you can’t raise a
majority that is proud of this country."
In the first few chapters, he takes the reader on a trail of
losses; reality become artificiality, social democracy become a corporatist
state, time and space become compressed, and morality become turned on its head.
He demonstrates how the citizen has become the target, the victim, with the
widening gap between rich and poor — "America’s gated economy," he calls it —
with increasing social control, the rise of the military and the decrease in our
freedoms."
In the chapter "False Profits," Smith does quite a job on
capitalism and the "free market." He claims the only thing approaching a free
market is the drug trade, and that what passes for the free market is no more
than "socialism that favors capitalists rather than workers."
Smith, who spent much of his childhood in Maine, offers a
different model of an economy based on the fishermen and independent farmers and
small businesspeople of that state. The model, writes Smith, has four tenets:
integrity (exemplified in building practices) community (accountability to those
who live close by) respect (based on competence and reputation, not power) and
cooperation.
The political and historical tone of the book is lightened by
personal examples, which make it quite readable. He also knows how to turn a
phrase and find just the right metaphor.
At last, we come to the hopeful part. We know there are no
easy answers. You may find your center in religion or you may not. Smith writes,
"It is, in the end, your choice. Take a leap of faith, and end up at the local
church, hoping someone can explain all this better to your kids in Sunday School
than you can, or ride bareback across the philosophical plains. In either case,
as long as you fully engage with life, doubt will not be far away."
The last chapter is called "Hat Trick." I refrained from
skipping ahead, and it was worth the wait. Anyway, the reader needs the analysis
beforehand. The "hat trick" is three little words, not the usual ones, but good
ones to live by. I will not betray the author by giving away the ending.
So does it work? I can say that I am a bit better focused, a
tad more determined, and quite sure that I am on the right path, even though it
is a rocky one.
My copy of the book is all marked up, to highlight his
quotes, and I intended to close with one of them, then Chris Voll, editor of the
Plough Reader, sent me this quote from Ryzard Kapuscinski, by e-mail: "There is
so much crap in this world, and then, suddenly, there is honesty and humanity."