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The
New People |
Challenge to Bush: Enough
Violence!
"I’ve read and tried to keep up with things, but it was far worse A political science professor who spent 10 years in the United States as a
graduate student and teacher, Dr. Ziyad "is definitely in favor of a democratic
government," Wilson said. "He wants to see that people are represented, and he
was critical of Yasser Arafat. He didn’t feel they were getting good leadership,
but he said that under the circumstances and the anger that people have, Arafat
can do whatever he wants
In the dead of the night of Monday, July 22, a one-ton bomb
dropped from an Israeli F-16 fighter plane fell on a home in Gaza City. The
giant blast killed a suspected Palestinian terrorist leader and 16 others,
including nine children, wounded 150 others and wrecked a Gaza City
neighborhood.
Two days later, a group of 13 American United Methodists
arrived in Gaza, midway through a 10-day fact-finding tour of Palestine and
Israel. Among them was Phil Wilson of Pittsburgh, a retired United Methodist
minister and board member of the Thomas Merton Center.
Following their visit to Gaza, the group composed a bitter
letter to President George W. Bush, expressing "outrage" at the attack and
pointing out U.S. responsibility in supplying the weapons "which killed and
maimed so many."
"How many such massacres must occur before the U.S.
government says "Enough violence!" the letter challenged the President.
The letter urged Bush to stop financial aid to Israel until
Israel ends its occupation of Palesinian lands and stops building settlements,
demolishing Palestinian homes and committing other human rights violations.
Throughout their tour, the United Methodist group had been
shocked by what they saw of the Israeli occupation of the West Bank and Gaza.
Wilson described the process the group followed as they
traveled from Jerusalem to Bethlehem, Hebron, or other Palestinian towns on
their agenda.
"You can’t drive through a checkpoint, so you have to leave
your car or taxi and walk and wait in line at the checkpoint, and you wait until
the Israeli soldiers feel like it. You’re totally at their pleasure. If they’re
in a bad mood they’ll just let you stand, or they’ll pick on things and check
every little bit you have. Then you’ve got to get another taxi to go to the
Palestinian section."
As a result, Wilson said, a trip that would normally take 20
minutes might become an ordeal of four or five hours, or possibly no trip at
all.
The soldiers at the checkpoints are "very threatening,"
Wilson said. "You’ve got guns pointed at you the whole time you’re standing in
line. There are tanks. There are soldiers on top of a hill with machine guns
pointing down at you, and other soldiers patrolling with rifles."
Wilson was also surprised by the harshness of the curfews
imposed on the Palestinians.
"I had thought that when there was a curfew everybody had to
be off the streets at nine o’clock at night, like the curfews we have here for
teenagers.
Curfew there is that noone can leave their house until the
Israeli government says they can. This can be days. It can be four days in a row
that noone is allowed out. That means that children can’t play in the streets,
they can’t go to school, women can’t shop, people can’t go to work, everything
comes to a complete halt."
One afernoon the group was leaving Bethlehem for East
Jerusalem, hurrying to beat a 3 p.m. curfew that the Israelis had abruptly moved
up from 5 p.m.
"It was like a mad dash to get to the check points, because
you didn’t know how long it was going to take and what was going to happen,"
Wilson said.
As the group waited, they saw a woman get out of a car and
rush toward the checkpoint.
"She was carrying a baby in her arms, and she kept saying
‘Are they going to shoot me? Will they shoot me?’ because she was afraid if she
was there a minute late that they might just turn on her."
At another checkpoint, the group saw a woman who might have
been going into labor waiting for an ambulance. "She was holding her stomach in
tremendous pain," Wilson recalled. "We were up on a hillside looking down, and
it took a long time to get an ambulance. They say sometimes it takes hours to
get an ambulance, because the soldiers won’t let ambulances go through, and they
have to be stopped and checked. Sometimes they hold them up for hours, and a
number of ambulances have been fired upon.
Fear is everywhere, Wilson said. "It isn’t just people in
Jerusalem afraid of a bomb, but people who wonder if somebody’s going to shoot
them at a checkpoint, if they’re going to be able to get through. And then
there’s the wonder if somebody’s going to come with a bulldozer and knock their
house down, or drive a tank down the street in the middle of the night and maybe
knock over a few homes, or whether there will be planes flying over."
The group heard about fear from mothers at a well-baby clinic
run by churches in Gaza.
"They said their kids regularly scream in the night and come
running into bed because they’re afraid there will be an airplane or a tank
coming down the street," Wilson said. "We talked with the head of a community
mental health center, and he said that the psychological problems with the
children are just amazing. Bed wetting has gone sky-high."
The only rememedy for these problems is an end to the
occupation, Wilson said.
"The Israelis control things, and this sense of controlling
their lives being controlled just drives people crazy."
The group also saw effects of the devastated Palestinian
economy.
"We saw farmers who have not been allowed to pick their own
plums off the trees for a month, and one man lost one ton of plums because they
all rotted," Wilson said. "He also was not allowed to dust his grapevines, and
he wasn’t sure whether they would be good after two months of not spraying
them."
During their tour, the group met with religious leaders of
all faiths and directors of many social and human rights organizations.
"All of these folks kept saying, ‘Go back, speak to the
American people and to President Bush and your political leadership about
justice, and to be aware what’s going on, and why can’t you at least be
even-handed?"
"Everyone we talked to condemned the suicide bombing," Wilson
said. "They were opposed to violence, but then they would say you need to
understand why this is happenng, the sense of desperation these people have."
The Anglican bishop for Jerusalem and the Middle East, Bishop
Riah abu-al-Assal, a Palestinian born in Galilee, "was very emotional about
this," Wilson said. "He said all the Palestinians may be lost to emigration or
warfare if things don’t change soon. I remember him saying that in 30 years or
so we may not have any Christian churches left in Jerusalem, the birthplace of
Christianity - they’ll all be closed down. But he was mainly concerned about
these people - how long can you stand being occupied and locked up in your
homes? Will they break down; what’s going to happen?"
Among the Palestinians, "we met some really good leadership,
people who are level headed, concerned and committed," Wilson said.
Among those Palestinian leaders was Dr. Ziyad Abu Amrou, a
member of the Palestinian Legislative Council — the elected legislature - whom
they interviewed in his office in Gaza.
Dr. Ziyad reported that the legislature had not met in 22
months because its members could not travel. "How can we have democracy if we
can’t meet?" he said.
and get away with it."
Dr. Ziyad saw the occupation and resulting violence as "all
part of Sharon’s plan to have a military solution," Wilson said. "He said they
could negotiate a deal to end the occupation but that Israel refuses - as it has
for 54 years - to deal with Palestinian refugees, either pay for resettlement or
allow them to return to their former lands."
The Methodist group also toured refugee camps and visited the
home of a high school teacher of Arabic whose children are fourth-generation
refugees.
"His grandfather lost his home when his father was young, he
was born in a refugee camp, and now his children are refugees," Wilson said.
"They’ve never really had a home."
And while refugees languish, their numbers grow as
Palestinian homes are destroyed by Israeli bulldozers and tanks - more than 600
homes destroyed and more than 2,000 families displaced over the last year,
according to the Palestinian Center for Human Rights.
Meanwhile the Palestines watch Israeli settlers moving into
new homes on Palestinian territory - into 45 new settlements in the year and a
half since Ariel Sharon became Israel’s prime minister.
"Each settlement just irks and angers people," Wilson said,
"when they look out their window and see this beautiful town house and nice
community being built, and they’re living in a refugee camp and have been for
decades."
The group got a course in settlement building from a Jewish
professor, Dr. Jeff Halper, who took them on tour of the Jerusalem area,
stopping frequently to consult maps and observe how new settlements have been
strategically placed between Palestinian villages, connected by expressways that
further isolate the Palestinians.
Halper’s view, Wilson said, "is that this is the plan of the
Israeli government, to continue to take over so much of the best land, and to
beat the Palestinians down, to make them feel unable to do anything - they can’t
get together, they can’t mount an offensive, they’re in little clusters."
If there are any signs of hope, Wilson sees them in people on
both sides of the conflict.
"The most hopeful thing is the Palestinian people we met," he
said. "They were outstanding, nothing like the image we get of wild bomb
throwers and radicals."
Wilson was also impressed - and surprised - by the number of
Israeli Jews and groups speaking out against their government and working for
peace.
"We met with a group, Women for Peace - Bat Shalom, which is
organizing boycotts of certain products to put pressure on some of the economic
groups within Israel, and they have taken the initiative to work with
Palestinian women on joint ventures. These are pretty bold and brave steps."
The Methodists met Jessica Montell, director of B’tselem, the
Israeli Human Rights Watch, which brings lawsuits over injustices to
Palestinians, and Rabbi Arik Asherman, formerly from Erie, Pa., director of
Rabbis for Justice, which spoken out against abuses of the occupation.
The Methodists also spent much of a day working with members
of Israelis Against Housing Demolitions, a group that rebuilds Palestinian homes
that have been destroyed and often stands with Palestinians against bulldozers
threatening their homes.
"We helped in rebuilding a home in a refugee settlement,
laying brick and carrying concrete blocks, in a sign of solidarity with the
Palestinian people," Wilson said.
Also working on the same project were Europeans of the
International Solidarity Movement.
"I was surprised about how well informed and concerned many
Europeans are about this," Wilson said. "They said there was a lot more
discussion in their countries, and they could not understand where the United
States was coming from and why we were doing the things we were, because their
countries and people in their lands were saying Israel has gone too far."
The tour of the Holy Land was sponsored by the United
Methodist Board of Church and Society and General Board of Global Minisries,
which charged the participants, upon their return, to share what they learned in
church, political and other circles. Since returning to Pittsburgh, Wilson has
been doing just that, giving talks to church groups and planning to meet
legislators "to try to shake them loose."